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Vandana Shiva

175quotes

Biography of Vandana Shiva

Full Name and Common Aliases

Full Name: Vandana Shiva
Common Aliases: None

Birth and Death Dates

Date of Birth: November 5, 1952
Date of Death: N/A

Nationality and Profession(s)

Nationality: Indian
Profession(s): Environmental Activist, Physicist, Author, Philosopher

Early Life and Background

Vandana Shiva was born on November 5, 1952, in Dehradun, India, nestled in the foothills of the Himalayas. Her father was a conservator of forests, and her mother was a farmer with a deep love for nature. This upbringing in a family that valued the environment and education laid the foundation for her future endeavors. Shiva attended St. Mary's Convent High School in Nainital and later pursued a Bachelor of Science degree at Panjab University in Chandigarh. Her academic journey took her to Canada, where she earned a master's degree in the philosophy of science from the University of Guelph, followed by a Ph.D. in philosophy from the University of Western Ontario, focusing on the philosophy of physics.

Major Accomplishments

Vandana Shiva's career is marked by her relentless advocacy for environmental sustainability and social justice. She is a prominent figure in the global ecofeminist movement, which links the exploitation of women and nature. In 1982, she founded the Research Foundation for Science, Technology, and Ecology, a platform that has been instrumental in addressing ecological and social issues in India. Her work has been recognized with numerous awards, including the Right Livelihood Award in 1993, often referred to as the "Alternative Nobel Prize," for her commitment to the preservation of biodiversity and the rights of farmers.

Notable Works or Actions

One of Vandana Shiva's most significant contributions is her opposition to genetically modified organisms (GMOs) and her advocacy for seed sovereignty. She has been a vocal critic of multinational corporations that promote industrial agriculture at the expense of small farmers. Her book, "Staying Alive: Women, Ecology, and Development," published in 1988, is a seminal work that explores the intersection of gender and environmental issues. Another notable publication is "Earth Democracy: Justice, Sustainability, and Peace," which outlines her vision for a sustainable and equitable world. Shiva's activism extends to her leadership in the Navdanya movement, which she founded in 1991 to promote biodiversity conservation and organic farming.

Impact and Legacy

Vandana Shiva's impact on environmental activism and sustainable agriculture is profound. Her advocacy for biodiversity and traditional farming practices has influenced policies and inspired movements worldwide. She has been a pivotal figure in raising awareness about the dangers of industrial agriculture and the importance of preserving indigenous knowledge. Her work has empowered countless farmers, particularly women, to reclaim their rights and protect their livelihoods. Shiva's legacy is one of resilience and hope, as she continues to challenge the status quo and advocate for a more just and sustainable world.

Why They Are Widely Quoted or Remembered

Vandana Shiva is widely quoted and remembered for her eloquent and passionate defense of the environment and social justice. Her ability to articulate complex issues in a way that resonates with people across cultures and backgrounds has made her a powerful voice in the global environmental movement. Her quotes often emphasize the interconnectedness of life, the importance of biodiversity, and the need for a paradigm shift towards sustainability. Shiva's words inspire action and reflection, encouraging individuals and communities to rethink their relationship with nature and each other. Her enduring influence is a testament to her unwavering commitment to creating a world where ecological balance and human rights are prioritized.

Quotes by Vandana Shiva

Vandana Shiva's insights on:

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If you are doing the right thing for the earth, she’s giving you great company.
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When it comes to owning the seed for collecting royalties, the GMO companies say, ‘it’s mine.’ But when it comes to contamination, cross-pollination, health problems, the response is we’re not liable.
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The myth of “free choice” begins with “free market” and “free trade”. When five transnational corporations control the seed market, it is not a free market, it is a cartel.
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I like to live my life so that my loved ones give me the things I need as gifts and I give them the things they need. Frankly a society built around consumerism is hell.
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We’re still eating the leftovers of World War II.
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Water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature’s gift and denies the poor of their human rights.
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Ecology movements are political movements for a nonviolent world order in which nature is conserved for conserving the options for survival.
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We’ve moved from wisdom to knowledge, and now we’re moving from knowledge to information, and that information is so partial – that we’re creating incomplete human beings.
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It is the indignity of being treated as disposable that pushes people towards religious fundamentalism in order to retrieve a sense of self, of meaning, of significance. This is why globalization breeds religious fundamentalism and free markets create terrorism and extremism, not democracy.
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What could be a better indication of man’s continued dependence on nature than the fact that today’s so-called post-industrial societies satisfy most of their food needs through imports from so-called underdeveloped countries?
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